Citas espiaituales

What is considered as [true] aaradhana (devotion, worship)? The person for whom one has devotion, one should never stop having devotion for that person, even if it is a question of life or death! Aaradhana means [only] aaradhana.

To go against (do viradhana of) dharma (a belief system; religion) is tantamount to having the slightest of inner intent to hurt a living being.

Samyak Darshan (right belief that ‘I am pure Soul’) cannot happen through the knowledge of the scriptures. Samyak Darshan happens through experiential Knowledge!

Conduct as the Self (Atma charitra) means to prevail as the Knower-Seer and in absolute bliss.

To enjoy what is rightfully one’s own leads to a higher life-form. To use something that is not rightfully one’s own leads to a lower life-form.

It is not that Sheel encompasses brahmacharya (celibacy through the mind, speech, and body) alone, but along with that, not a single person is hurt in the slightest extent, bliss arises simply upon seeing [the one with sheel]!

The one whose speech does not hurt anyone in the slightest extent, the one whose conduct does not hurt anyone in the slightest extent, the one for whom negative intents do not arise in the mind, that person is sheelvaan!

The Lord of the three worlds becomes pleased with the one who conquers sexuality!

When we understand in exactness that bliss lies only in the pure Soul, then the pleasure deemed in sexuality will no longer remain.

The Self Itself is brahmacharya (to dwell continuously in the bliss of the Self). The One who attains the bliss of the Self never has thoughts of sexuality at all!

Where there are rules, there is religion, but there is no Knowledge of the Self (Atma Gnan).

Everlasting bliss, that itself is known as moksha (liberation).